Vatican to the Rescue?

On Monday Rome issued a bold 18-page response to and proposal for the burgeoning financial crisis engulfing the world. According to the Reuter news agency it calls “for sweeping reforms of the world economy and the creation of an ethical, global authority to regulate financial markets as demonstrations against corporate greed continued to spring up in major cities across the globe” ( While a Vatican spokesman clarified that the document is not an expression of the pope or the papal magisterium and does not carry the weight of church dogma, it nevertheless bears “an authoritative note” from the Pontifical Council for Justice and Peace ( I have reviewed the document, posted at the official Vatican news website ( It is laudable that Rome raises her voice over the plight of the economically disenfranchised. In doing so she sympathizes with the populist Occupy Wall Street movement that has gone global over the last few weeks. And it certainly is within the purview of a church body to call the world to economic equity. But central to this Vatican proposal is the formation of a “supranational authority” (also called the “world Authority” in the document) to guide and lead the world toward a more equitable banking and economic policy and practice. And it is precisely the language of a “universal jurisdiction” and a “central world bank” that concerns me and should concern others who are watching for the apocalyptic endgame. The document proposes that the United Nations become the initial vehicle for economic reform, “on the way to creating a world political Authority.” Who or what that world Authority is beyond the U.N. is not identified in the proposal. But for students of Revelation 13, the prediction that at the end of time there will be a resurgence of the geo-religio-political power of the Dark Ages gives cause for pause. “And all the world marveled and followed the beast” (Revelation 13:3). Those who suggest the Vatican’s proposal is simply an economic policy recommendation need to reread the document: “In this process, the primacy of the spiritual and of ethics needs to be restored and, with them, the primacy of politics—which is responsible for the common good—over the economy and finance” (Zenit, emphasis supplied). So whose definition of “spiritual” do you suppose Rome envisions for the world, whose “primacy” does she seek to restore? Cardinal Peter K. A. Turkson concludes this document, surprisingly for apocalyptic watchers, with a discussion of Babel! “The image of the Tower of Babel also warns us that we must avoid a ‘unity’ that is only apparent, where selfishness and divisions endure because the foundations of the society are not stable. In both cases, Babel is the image of what peoples and individuals can become when they do not recognize their intrinsic transcendent dignity and brotherhood” (ibid). But apocalyptic watchers know that Babel is in fact the image of “confusion,” of the human attempt to replace God with itself, of Babylon’s fateful amalgamation of pagan self-worship with a vestige of divine truth. It is that Babylon that Revelation warns will rule the world in the end. And for that reason we who live in the Fourth Watch of history should hardly be surprised with the Vatican’s offer to the world this week. As Jesus warned, “Let those who have ears hear” (Revelation 2:7, 11, 17, 19; 3:6, 13, 22).


Thank you for posting this. Few people saw or verbalized the significance of the Vatican's proposal when it came out on Monday. It doesn't mean things will happen right away, but it means that the pieces are falling into place for the fulfillment of prophecy. The Lord is coming soon. May his Spirit fall over his people to help us finish the work, and may he find us prepared.

The Vatican's politically encompassing response toward a centralized world power to an economic protest gone global within a few weeks via viral world wide web is a stunning enactment of the speed and strength with which we are warned the final events will take place. Let us not miss the weight of these formative proposals "over the economy and finance" by a religious institution. In the Oct 24th Rueters article mentioned above Philip Pullella also reported the Pontifical Council for Justice and Peace "acknowledged that such change would take years to put into place and was bound to encounter resistance." One can see the strategy to circumvent this resistance as Pullella quotes from the Council's document "Of course, this transformation will be made at the cost of a gradual, balanced transfer of a part of each nation's powers to a world authority and to regional authorities, but this is necessary at a time when the dynamism of human society and the economy and the progress of technology are transcending borders, which are in fact already very eroded in a globalized world." Dwight Nelson's call, as we live in the 'Fourth Watch of history,' enboldens us to not be deceived by the confusing twist of words that our 'unity' be broken like that at the 'Tower of Babel,' but to study to show ourselves approved and carry the wedding invitation of undiluted Biblical truths to those who will accept Christ Jesus' precious offer for a world made new. This new earth will be governed by the King of Kings and Lord of Lords who is merciful, loving and just. May we follow Christ's authority and His will.

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