The Fourth Watch

By Pastor Dwight K. Nelson

June 15, 2016

The nation is still reeling from Sunday morning’s headline of the bloody massacre in an Orlando night club in the wee hours of a new week. But already the news media’s scrolling litany of superlatives—“the worst mass shooting in U.S. history” “the greatest mass murder in American history”—along with its non-stop coverage of this horrific tragedy have numbed the American psyche once again. And as it was for San Bernardino California and Newtown Connecticut and Columbine Colorado, the 24-hour news cycle is eventually coopted by the new headline and the relentless pursuit of the next “breaking news.”

But left in the aftermath and forgotten in the chase will be the fifty families who will go on grieving their crushing loss—fifty funerals and memorial services, fifty caskets or urns, fifty homes and countless hearts forever broken. Fifty. A number that eventually may feel small, quite small . . . in comparison to a figure one day somewhere else that is sure to be higher.

Beyond the sheer tragedy of it all, what is stunning about the Orlando massacre is the convergence of the most inflamed issues that plague this election cycle’s national debate: Muslims, the LGBT community, the place of immigrants in this nation, the place of firearms in this society. But let’s reflect for a moment about minorities.

Take the minorities in this story.  The killer was an American-born Muslim from an immigrant family. The victims by and large were members of the LGBT community. The night club theme that fateful early morning was “Latin Night.” Minorities—people who are never identified as “minorities” in the raucous political debate of this presidential election season, but who nonetheless have been very much targeted by the rhetoric of this campaign—minorities.

Come to think of it, my own faith community is regarded as a religious minority. One candidate had trouble even pronouncing our name. But that’s OK. I grew up a minority as an American missionary’s kid in Japan. As an adult I remain in the minority as a member of a Sabbatarian community—one that worships on Saturday, while the rest of the Christian nation worships on Sunday. But I am proud to be a member of a minority. And I am grateful to be a citizen of a nation where minorities are protected from the majority.

But I fear that there are some even within my own faith community who have embraced the crowd-pleasing “keep the minorities out” spirit that now troubles America. I wonder if we have seriously, sufficiently thought through the implications of that populist mentality. Immigrant minorities, LGBT minorities, Muslim minorities, Sabbatarian minorities—the chant to “send them all home” eventually will catch up with us all.

Ponder this confession from the German pastor Martin Niemöller during the dark days of the Nazi government, words that bear repeating in this season of anti-minority fervor (


First they came for the Socialists, and I did not speak out—Because I was not a Socialist.

Then they came for the Trade Unionists, and I did not speak out—Because I was not a Trade Unionist.

Then they came for the Jews, and I did not speak out—Because I was not a Jew.

Then they came for me—and there was no one left to speak for me.


“‘You will leave Me all alone. Yet I am not alone, for My Father is with Me’.” (John 16:32) Jesus is still the minorities' Best Friend.

June 8, 2016

Months ago (it seems like years now, doesn’t it?) when Ben Carson announced his candidacy for the Republican nomination for President, the North American Division of Seventh-day Adventists released the following statement: “While individual church members are free to support or oppose any candidate for office as they see fit, it is crucial that the Church as an institution remain neutral on all candidates for office. Care should be taken that the pulpit and all church property remain a neutral space when it comes to elections. Church employees must also exercise extreme care not to express views in their denominational capacity about any candidate for office, including Dr. Carson” (NAD/Michigan Conference email 5-4-15). The fact that Dr. Carson is a practicing Seventh-day Adventist no doubt necessitated this official ecclesiastical pronouncement.

But thirteen months later Ben Carson and the rest of the twenty or so candidates for the major political parties’ nominations for president are no longer on center stage. Rather as the result of primaries this week across the nation it seems clear (certainly to the press and political talking heads at least) that the presumptive nominees for President of the United States from the two major parties are Hillary Clinton and Donald Trump. In keeping with the North American church’s position of political neutrality and its advice that pulpits and pastors maintain that neutrality in their public communications, this blog will obviously not be taking or advocating political sides.

That does not, however, mean that we as a people (pastors and parishioners alike) should remain silent in the face of blatant attacks on or denials of deeply held moral values or biblical truths. Political neutrality is not moral neutrality.

Russell Moore, head of the Ethics and Religious Liberty Commission of the Southern Baptist Convention and recognized chief policy spokesman for the denomination, raised eyebrows when a Christian Broadcasting Network (CBN) interview with him was posted on the CBN website June 3. When asked what he would pray for were Donald Trump to become President, Moore replied: “‘My primary prayer for Donald Trump is that he would first of all repent of sin and come to faith in Jesus Christ. That’s my prayer for any lost person. . . . And the same thing would be true in terms of Hillary Clinton.’” (

While I disagree with the premise that all occupants of the Oval Office must be born again Christians (our nation has been well served by presidents not of my own evangelical persuasion), who could challenge a Christian’s prayers for all presidential candidates this election year to come to know Jesus Christ as their personal Savior and humbly but confidently follow Him in their exercise of the presidential office? While the office of President is not a Christian or even spiritual office, it is still a position of powerful moral influence for this nation and for the world.

But perhaps Russell Moore made his most thoughtful point when in the interview he acknowledged: “Regardless of what happens in November, my primary focus is not November 2016—my primary focus is 2017 and preparing the church to be a church which is going to have to be a sign of contradiction regardless of whether Hillary Clinton or Donald Trump is in the White House.” (Ibid.)

“A sign of contradiction”—isn’t that what Jesus was signaling when He replied to the Roman governor, “‘My kingdom is not of this world. If it were, my servants would fight. . . . But now my kingdom is from another place’” (John 18:36)? As radical followers of Christ, we take our marching orders—not from a political party nor from a charismatic leader—we obey the uncompromising directives of the Most High God. There are political positions held by both major party candidates that the disciple of Christ chooses not to embrace. We don’t need to picket or protest the candidate’s appearances. But now more than ever in history we need to pray for the nation we will all wake up to the morning after the election. “Righteousness exalts a nation, but sin is a disgrace to any people” (Proverbs 14:34).

June 1, 2016

Now the country’s boisterously divided—not only between political parties and candidates this presidential election season—but water cooler conversations reveal a nation divided as well over the videotaped encounter of a 17-year-old male lowland gorilla and a three-year-old boy. By now you’ve heard the story retold a hundred times (make that 101 now). An unidentified boy with his mother and a group of children were visiting the Cincinnati Zoo last week, when the youngster pulled away from his mother, climbed into the gorilla enclosure, slipped on the edge and fell ten feet into the moat. Whereupon Harambe, the popular 450 pound gorilla, appeared to attack the boy, tossing and dragging him across the moat ( Moments later zoo officials made the decision to shoot and kill the endangered gorilla in order to save the child.

Animal rights activists protested Harambe’s killing. Others sided with the zoo administration’s decision. And given social media’s ubiquitous platform combined with America’s penchant for overheated public conversation, it was the perfect storm for another raging debate. “The boy’s mother has not been formally identified by police, but other women who share her alleged name on social media have received threatening messages intended for her, attacks that called her ‘scum,’ ‘a really bad mother’ and a ‘[- - - - -] killer.’ ‘that animal is more important than your [- - - - -] kid,’ one man messaged. Another woman wrote: ‘u should’ve been shot.’ At times, the barrage of insults was racially charged, reported the Cincinnati Enquirer. By Monday, the threats grew so intense that Cincinnati police felt compelled to act.” (

But I retell this story—not as a commentary on the burgeoning demise of civility in our civil conversations—but as a startling reminder that we seem to be losing a common sense of human values. How much is a 3-year-old boy’s life worth? Never mind the parenting (or the lack of it) by the boy’s mother (whom bystanders described as being distracted at that moment by other children in the group). How much was that boy’s life worth, when to all outward appearances a 450 pound gorilla was taking hostile action against this small intruder? If you have to choose between an endangered gorilla or an endangered child, what’s the choice? That they should’ve shot the mother of the child instead? Or does the anonymity of social media excuse deranged dismissal of human life, or at least dismissal of its fragile value?

No gorillas in our parish—but little boys and little girls abound. How endangered are our own children? How does the value of Adventist education for these little ones compare with the greater value parents and guardians apparently have awarded a new car or a house equipped with the latest electronic gadgets and toys—but no one at home can afford sending their little one(s) to church school? What is wrong with that picture?

I realize this comparison between choosing the life of a gorilla over the life of a child and choosing personal or family luxuries over the Christian education of your children is a bit painful. Particularly because there are families who have forgone those luxuries and yet still struggle to afford church school tuition. But it is precisely those families on whose behalf I am appealing right now. There are many of us who have more luxuries and toys than we really need. Which means there are many of us who have the means to offer compassionate assistance to families who long to have their children in our church schools, but cannot afford the tuition. For these families, for all of our children, for all of us there is Line Three on our tithe envelopes—“Christian Education.” Your generous offering marked on that line goes directly to Ruth Murdoch Elementary School and Andrews Academy to financially assist our own families in need.

We’re not talking gorillas versus little boys now. But we are dealing with eternity, with eternal values taught and modeled to our children by our church school teachers every day. “Let the little children come to Me,” Jesus still invites us (Matthew 19:14). That’s why He invented church schools—and why we must support them. Today. Line Three. Your tithe envelope. Thank you.

May 18, 2016

I'm sitting here in my 26th floor hotel room in Hong Kong—high rises towering into the sky all around me. I don't think I will ever forget the anguished, nearly despairing look on her face last Friday afternoon—a desperate face not even my iPhone camera could possibly have captured.

We flew in this afternoon from Xiamen, China—where we (my two translators and I) spent the last nine-plus days and nights in that thriving seaport city of Fujian Province—a city once remembered in British annals as Amoy (one of the five Chinese ports opened to foreign trade by the Treaty of Nanking in 1842). Our mission in Xiamen—to conduct a public evangelistic series. I say "public," though government officials overseeing religious affairs allow no public marketing of the gospel through evangelism, thus leaving word-of-mouth and discreetly hand-distributed printed pamphlets as the only advertisements for this series of meetings.

Actually, that we were there at all is a tribute to the influence and respect the pastor of the Xiamen Seventh-day Adventist Church enjoys in the government circles of the city and province. A  humble, deeply spiritual and loyal Adventist pastor and leader, he also sits as a leader on the Three Self Patriotic Movement council (a government oversight board established for government sanctioned Protestant churches/congregations). It is because of his relationship with governing authorities that the church received tacit (but necessarily unwritten) permission to invite a foreign preacher to preach in his church for this series, the first time such permission has been granted in Xiamen and the southern provinces of China.

And the woman with the anguished and pleading countenance—I spotted her Friday afternoon as we were touring the large ornate Buddhist temple in Xiamen (across the street from Xiamen University with its commanding 30- or 40-story administration tower). The temple precincts were bedecked with bright red festive hanging lanterns, banners and floral bouquets for the next day's celebration of Buddha's birthday. Shining golden images of Buddha were everywhere you turned on the hillside temple grounds. But as part of the birthday preparations, the entrance to the "most holy place" shrine within the temple was cordoned off from the public with yellow traffic/crowd control tape, leaving all of us sightseers and adherents alike on the outside looking in.

That's when I saw the woman, oblivious to the people milling around behind her, on her knees beneath the yellow tape, her hands clasped, her lips moving, her head bowing repeatedly toward the now inaccessible golden image of Buddha across the cordoned off courtyard. But it was her face—a face etched I think forever inside of me now—a face I can still see even here as the Hong Kong sun vanishes and the high rise lights below and above me now twinkle in the night—a face of such absolute despair and anguish welling up from a heart that appeared to be breaking in real time while I silently watched—breaking for what, I will never know—but breaking in front of a cordoned off idol that I swear never heard her pleas—and will never answer her prayers.

Back in my Xiamen hotel room two hours later, my heart broke for a nameless Chinese woman loved by the God whose own heart broke for her on a cross, on another Friday afternoon much longer ago than last week.

"And I, if I be lifted up, will draw all people to Me" (John 12:32). 

But who will go—to her, to them, to all the broken hearted—and lift Him up—there, here, wherever? Only the broken hearted, of course—God, you, and me.

Join me this Sabbath morning for a personal picture and testimony report on the China mission in both services (9 and 11:45).

April 20, 2016

On April 29, 1865, 50,000 people stood in line to pass through the Ohio Statehouse rotunda to pay their last respects to the recently slain Abraham Lincoln. As America mourned the assassination of its President, Ohioans reflected the gratitude of this country in that outpouring of affection. Hanging overhead in the Statehouse was a banner with an excerpt from Lincoln’s second inaugural address: “With malice toward none, with charity for all.”

To commemorate the 150th anniversary of his death, the Statehouse in Ohio today has hung a replica banner high overheard for all to read: “With malice to no one, with charity for all.” It is an admirable sentiment, but as you quickly note it is not the correct rendition of the line President Lincoln spoke in that address.

But if you were to call the Ohio Statehouse and protest this inaccurate quotation, they would be quick to inform you that in fact the words on the banner are “historically faithful to the one hung on the building on April 29, 1865” (South Bend Tribune 4-22-15). As it turns out the creators of the original banner 150 years ago got it wrong—and with no Google to fact check their quotation, they hung up an inaccurate rendition of (what would become) Lincoln’s immortal line!

Do you suppose this has something to do with “the sin of the parents” being passed down “to the third and fourth generation” (Exodus 20:5)? Probably not what God had in mind.

But the truth is, it really isn’t that difficult—is it?—to repeat the mistakes of those who have gone before us. Honest-hearted mistakes, to be sure, but mistakes nevertheless that we unintentionally pass on to the those who watch us, who become behind us—mistakes they in turn honest-heartedly repeat. Children are renowned for their uncanny ability to mimic our behavior. When I get it right, they get it right—when I get it wrong—oops!—they get it wrong. That may be closer to what God had in mind in the 2nd Commandment of His Decalogue.

Perhaps Michael Horton, in his new book Ordinary, has something to teach us: “If staying with the familiar (no matter how bad it may be) is the tendency of a conservative temperament, the ideal of creativity and novelty—as an end in itself—becomes destructive of long conversations. At the end of a term a student discovered the professor’s evaluation explaining the poor grade: ‘Your paper is original and creative. The parts that are creative are not original and the parts that are original are not very good.’” Horton concludes: “The best changes are slow, incremental, and deliberate. Instead of cutting their own path, they extend the ancient faith into the next generation” (Ordinary 64-65).

Extending the ancient faith into the next generation—that is the mission of both the Christian academy and the church. To the extent we do it faithfully and we do it well here at Pioneer and Andrews, may God be blessed and His Kingdom on earth expanded. And to the extent that each of us translates that ancient faith into the language of this new generation, the Kingdom of God is advanced and the Word of God is made fresh for this third millennium. In the words of the ancient prophet: “I have heard all about you, LORD, and I am filled with awe by the amazing things you have done. In this time of our deep need, begin again to help us, as you did in years gone by. Show us your power to save us." (Habakkuk 3:2 NLT).

April 13, 2016

Never mind that the Alpha Centauri star system is 4.367 lights years away—some of the world’s richest and brightest minds have announced a new collaboration to get there. From here!

This week famed physicist Stephen Hawking, internet investor Yuri Milner and Facebook founder Mark Zuckerberg formally teamed up to launch project Breakthrough Starshot—a space expedition to our closest star (beyond the sun). How far is 4.367 light years? Trillions of miles—nearly 300,000 times the distance from the earth to the sun. Traveling at the speed of the Space Shuttle it would take a leisurely 165,000 years to reach Alpha Centauri. (It’s the return trip that really ages you!)

Actually these collaborators are not planning on sending a “who” but rather a “what.” “Yuri Milner said the eventual goal is sending hundreds or thousands of tiny spacecraft, each weighing far less than an ounce, to the Alpha Centauri star system. . . . Propelled by energy from a powerful array of Earth-based lasers, the spacecraft would fly [with actual extended sails a few yards wide] at about one-fifth the speed of light. They could reach Alpha Centauri in 20 years, where they could make observations and send the results back to Earth” (

Too crazy an idea for us humans? Not according to Hawking. “‘We commit to the next great leap into the cosmos because we are human and our nature is to fly’” (ibid).

He’s certainly right about the “our nature is to fly” notion. The Creator-Designer of this universe gifted intelligent life with a capacity to know, to question, to explore—a capacity we earth inhabitants have clearly yet to maximize. That the most well-known thinkers in our midst are so preoccupied with this quest to “search for extraterrestrial intelligence” (SETI) should be no surprise. As the wise man Solomon observed, “[God] has put eternity in [our] hearts” (Ecclesiastes 3:11). This embedding has fueled exploration from the beginning of time. For at its core is the longing to make contact with the Eternal. “He has put eternity in our hearts.”

That’s why this campus was raised up over a century ago—to send into the world the brightest and best of Adventist young—to make contact on behalf of the Creator with other intelligent earth inhabitants—to tap into that latent longing for eternity and the Eternal. “Our hearts are restless till they find rest in Thee,” Augustine wrote. The God-shaped vacuum within us makes the mission of Christ’s followers simpler. All we need to do is to cross the relational bridge into the lives of those we know, those we work with or play with or occasionally socialize with. A simple relational bridge to cross over and connect with the Eternal already in our friends’ consciousness.

Coming this fall (October 14-22) is “Hope Trending: A Crash Course on How to Live Without Fear” ( —the perfect opportunity for you to now begin composing your prayer list of friends and acquaintances you are positioned to reach for Jesus. Pray over their lives, pray their names to the Savior who emptied His life and treasury to win their minds, their hearts. He’ll do the winning—let us do the bridging that begins with praying.

Think about it. Someone this fall is going to meet Christ in an eternally life-changing way. Why not pray that God will guide you to put that someone on your prayer list now? He will do the winning—we must do the praying and then the bridging.

Because Yuri Milner is right: “We can do more than gaze at the stars. We can actually reach them” (ibid). Your praying, your bridging can become for someone a one-way ticket far beyond Alpha Centauri—why not a one-way friendship into Eternity?

April 6, 2016

Look—I don’t mean to sound incredulous and I’m not wanting to be cynical. But when I learned just this week that an organization called “UnitedCry” is planning to hold a prayer rally for 30,000 pastors this Saturday (April 9) in front of the Lincoln Memorial in the nation’s capital, I admit to being a bit skeptical. It’s not that I don’t believe pastors pray. I joined 5000 other praying pastors last summer in Austin, Texas, at a convention they called “Called.” Pastors pray—trust me.

But 30,000 pastors bowed together in Washington DC? It would have to be a hugely compelling agenda to draw that many men and women of the cloth to leave their rural or inner city or suburban parishes and travel to the capital for the solitary purpose of praying, wouldn’t it? Turns out that’s what “UnitedCry” is proposing. In their own words:


When a nation is in crisis, scripture is clear about the solution: Joel 2 states, “Call a sacred assembly, gather the people, sanctify the congregation, Assemble [sic] the elders. . .” Believing that we are in a pivotal moment in the history for our nation, UnitedCry DC16 is a gathering 30,000+ pastors and Christian leaders on April 9, 2016 from 9 am until 4 pm at the Lincoln Memorial in Washington, DC to unify in the spirit of a Joel 2 Solemn Assembly. Gathering in our Nation’s Capital has been of historical and spiritual significance. It has been a major gathering place for Christians to come together in solemn assembly to pray and repent for their nation. Each time thousands of Christians gathered to pray in Washington, DC, our nation encountered significant events and God intervened. Throughout our American History pastors have also always played a significant role in  bringing about spiritual and social transformation in our nation. We need our pastors to rise up, teach us how to pray, and lead all of us within the Body of Christ back to a relationship with the Lord! Strong times call for strong measures—It’s time to gather again and pray! (


Who could argue with a stirring call to prayer like this? If ever there were a time in this nation’s history when believers of all stripes and shapes needed to band together to call upon the God of Heaven to “forgive us our trespasses” and “deliver us from evil” (as Jesus taught us to pray), wouldn’t it be now? Make no mistake—I am a fervent believer in collective prayer (on this campus, in this congregation and across this country).

Less clear is the stated reason “UnitedCry” chose April 9, citing it as the anniversary of: (1) the ending of the Civil War in 1865, thus symbolizing “repentance for national sins”; (2) the pentecostal outpouring at Azusa Street (Los Angeles) in 1906, symbolizing praying for revival; and (3) the martyrdom of Dietrich Bonhoeffer in Nazi Germany in 1945, symbolizing pastors in “civic engagement” ( (Perhaps the linkage of these three disparate events says less about history and more about the theological/charismatic persuasion of the “UnitedCry” organizers.) 

That’s why on April 9 I will be in my home church pastoring and preaching alongside a team of seminarians who’ve just returned from an evangelistic mission in Santiago de Cuba. Pray together—we did every day and night in Cuba, praying for the salvation of that nation. And now that we’re home we must pray for the revival of this nation as well. We must all pray for the day when “the God of heaven will set up a kingdom that will never be destroyed, nor will be left to another people” (Daniel 2:44). But we must not only wait and pray for that Day—we must work for it. “Go into all the world and preach the gospel to all creation” “and then shall the end come” (Mark 16:15/Matthew 24:14). Cuba, China, America, Africa—it is time to answer our own prayers. And GO.

PS—You can GO by joining the “Hope Trending” mission (October 14-22) now—begin praying and growing your list of people to invite to this historic/collective sharing the truth as it is in Jesus (wherever you live on earth—see

March 30, 2016

One of our team came hurrying in to breakfast two Tuesdays ago with the news. Thirty-one of us from the seminary at Andrews were wrapping up our evangelistic mission to Santiago de Cuba. We’d just spent our only night (and the last one) in Cuba in a hotel (a change from the generous kindness extended to us by the Cuban families who boarded all of us in their small living quarters during our mission). Lisandro had been watching the news in his hotel room and hurried in with the announcement, “There’s been a terrorist bombing in Belgium at the Brussels airport!”

We got back to our rooms and turned on the hotel televisions and CNN Mexico. Sure enough, surreal images of the dust and din aftermath of the twin bombings at the international airport were flashing across the screen. And commentators were reacting in Spanish (at 100 mph). Our Spanish-speaking seminarians began interpreting. And the grim reality of yet another global urban center under attack quickly sank in.

Makes you wonder, doesn’t it? Do you suppose Jesus was aware that His command to “Go into all the world and preach the gospel to all creation” (Mark 16:15) would have to be obeyed and fulfilled by an endtime generation in the midst of such threatening geo-religio-political conditions? The answer is: Of course He did—just read Matthew 14/Mark 13/Luke 21. This civilization has never been on a trajectory of ascending peace and prosperity. The third law of thermodynamics is proving true socially and geo-politically—civilization is moving from equilibrium (order) to entropy (disorder). Moving, as anyone can see, at an accelerating pace.

Which only makes Christ’s command all the more imperative. The nearly 100 flags flying unfurled on our campus mall on this International Student Sabbath are a vivid reminder that this university was raised up “in the beginning” to prepare young minds and lives for global mission. No matter the academic discipline, no matter the nationality, no matter the mother-tongue—we are all under commission by our Lord and Savior to GO on His behalf into every nation, every culture, every city, every village and hamlet and through the practice of our training find access and opportunity to proclaim God’s love for this dying world.

And never forget—His is a co-mission—which means we do it “co” or “with” the Master. Nobody has to go alone. No one.

So whichever colorful flag is yours out on the windy mall, the command to all of us is the same: GO. And to those unsure of what Jesus’ command means for them there is surely this response from the Spirit: Which part of the GO don’t you understand—the G or the O? “For lo, I am with you always, even to the end of the age” (Matthew 28:19).  

PS—don’t miss our Cuba Mission Team report (with video, pictures and personal testimonies) next Sabbath in both services.

March 23, 2016

I'm squeezed into the very last window seat on this American Airlines jet, ready to taxi away from the Frank Pais Holguin international airport in Cuba on our flight back to Miami, Chicago, and home. The lady beside can't speak a word of English, and after ten days in Cuba my Espanol has only increased by a dozen formal you-can-say-this-from-the-pulpit sentences.

But for the 31 of us from the seminary at Andrews University, we return home with the joy of the resurrected Christ. Not just because of the 258 people of Santiago de Cuba who rose up with Jesus out of the salt watery "grave" of baptism this past Sabbath along a sun-baked beach.

Nor just because of the five churches we were privileged to serve as preachers and visiting pastors for this Cuba evangelistic mission, getting to know the faithful Bible workers and church members who with friends, guests and strangers night after night filled our Seventh-day Adventist sanctuaries (ranging from a wall-less worship site [known as Chicharrones—literally "pork chops"] still not recovered from Hurricane Sandy's devastation to a wooden banistered wrap-around balcony sanctuary where I and my seminarian translator Sandro Sandoval were blessed to preach).

And not even because of the warm Cuban hospitality that filled the tiny homes where our entire team was hosted by volunteer families who from their meager largess fed us breakfast and supper, and who did so with unflagging kindness and cheer (group lunch was served everyday in the central church "fellowship hall" [a wall-less roofed space with chairs and plenty of flow through ventilation], where our field school was conducted every morning).

No, we all return home this day and night with the joy of the resurrected Christ, because we were granted a front row seat as witnesses to the mighty New Testamentesque outpouring of the Espíritu Santo. Alcoholics coming forward with tears in response to the altar call. One of them a husband with a knife in search of his espousal. Strangers showing up for the night meeting only to make the decision then and there to embrace Jesucristo as Lord and Savior. It is the stuff and fervor of evangelical life once upon a time in the United States, but seen or at least testified to less and less these days in this sophisticated and a bit jaded land we call home.

"Una Nueva Esperanza En Cristo"  ("New Hope in Christ") is the message we went to preach. And when nearly 1,800 people crowded into Santiago's Teatro Heredia convention center (across from the Plaza de Revolución) for the final two joint meetings last Sabbath—the high octane music, the moving personal testimonies, the altar call respondents—all radiated that new life-giving hope en Cristo.

"He lives!"

We know it. We saw it. Nueva Esperanza. It changed them. It changed us. And truth be known, it must change our homeland, too.

New hope. Gloria a Dios.

Because He lives!  

Don't miss the video and personal testimony report of Team Cuba Mission on Sabbath, April 9 (9:00 & 11:45 AM).

March 2, 2016

Humans have been fascinated for millennia with the thought that there are other intelligent alien life forms in our universe. Most recently from the SETI (Search for Extra-Terrestrial Intelligence) project decades ago to the $100 million ten year Breakthrough Listen Initiative today, science continues to act on this numinous sense that “somewhere out there” are intelligent creatures with whom we might yet communicate.

The Christian Science Monitor and others reported this week a new strategy to find a populated exoplanet. (Exoplanets are planets that orbit a star other than our own Sun—Wikipedia estimates that “over 2000 exoplanets have been discovered since 1988 . . . including 509 multiple planetary systems”  

According to the Tech Times website: “The key is to look for [aliens] in the way they are probably looking for us. To look for alien life, astronomers use a technique called ‘transit method,’ which involves investigating the light changes that occur in parent stars when orbiting planets pass by. The Kepler telescope of NASA is said to be the most efficient instrument to do just that. If aliens do exist and also want to find us, they can detect the Earth by looking for the dimming of the sun, which signals Earth's travel. Such dimming may only be observed in the so-called ‘transit zone,’ which is said to house approximately 100,000 possible alien habitats” (

I.e., look for small shadows that cross between us and the face of distant stars. Could those shadows belong to orbiting exoplanets like Earth? And if that method effectively identifies a planet, could it be that alien intelligences are also using this method to discover us in our Milky Way solar system home?

“Being able to discover eclipses or transits will encourage aliens to study the event and eventually discover that the Earth has an atmosphere that has undergone chemical changes due to life. ‘They have a higher motivation to contact us, because they have a better means to identify us as an inhabited planet,’ says study author René Heller from the Max Planck Institute for Solar System Research. Such possibility would drive them to look for us and maybe send signals for communication. If we have a keen ear for listening, we may someday catch those signals and eventually find each other” (ibid.).

The ancient Holy Scripture has long championed the notion that the human race is not alone in our universe. Job describes the “sons of God” that reside outside our home planet (Job 1:6; 38:7, et al). And the Bible is replete with references to angel beings (including the “seraphim” and “cherubim” angelic orders) that travel to and from this planet to the celestial headquarters of the Creator.

In fact the Creator Himself incarnated into our human existence for a brief three and half decades (John 1:1-3, 14). But that single “extra-terrestrial” visitation has rewritten human history, literature and scientific advancement. What is more the Bible predicts the return of “this same Jesus” (see Acts 1:11). In the interim those who follow the Incarnated Returning One are commissioned by Him to penetrate the furthest reaches of Earth to communicate the urgently Good News that He is soon to return.

“Hope Trending: A Crash Course in How to Live without Fear” will be beamed into cyberspace from Andrews University’s Howard Performing Arts Center this October 14-22. Its solitary mission will be to communicate that Announcement to Earth (

There are three ways I hope you’ll respond: (1) pray daily for the success of this new mission; (2) begin a prayer list of individuals to invite to this unique experience; and (3) join the large volunteer team essential for the success of this Kingdom venture. Jesus couldn’t be clearer: “As the Father has sent Me, I am sending you—so go into all the world and share the Good News—for I am with you always, even to the end of the age” (John 20:21; Mark 16:15; Matt 28:20).

The Alien has already found us—it is now our mission to find the lost ones who do not know Him yet.